Limbo
From The Book of THoTH (Leaves of Wisdom)
According to some Roman Catholics, limbo is the temporary status of the souls of good persons who died before the resurrection of Jesus (the Limbo of the Fathers), and the permanent status of the unbaptized who die in infancy, without having committed any personal sins, but without having been freed from original sin (the Limbo of Children).
Limbo comes from the latin limbus meaning a hem or an edge or a boundary. While "limbo" is often popularly understood to be a "place where souls go", the term also describes and reflects theological uncertainty. As such, the limbo of children is not part of the Catholic religion's official doctrine (compared to purgatory, which is a part of Roman Catholic doctrine). Official Church teaching remains that the status of these souls (who don't seem to deserve hell, yet cannot follow the divinely-revealed path to heaven) is in limbo — in other words, their fate cannot be determined by any but God.
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The Limbo of the Fathers (limbus patrum) (also known as Abraham's Bosom)
Several Biblical passages support the belief that people who lived good lives but died before the Resurrection did not go to heaven, but rather had to wait for Christ to open the gates of heaven. Jesus told the "good thief" that the two of them would be together "this day" in "paradise," (Luke 23:43) but between the Resurrection and the Ascension, Jesus told his followers that he has "not yet ascended to the Father" (John 20:17). A possible resolution to this apparent contradiction lies in the fact that Jesus' statement to the thief can be understood in two different ways, depending on where you place the comma (which was not present in the original manuscripts): either "Truly I say to you, today you shall be with Me in Paradise" or "Truly I say to you today, you shall be with Me in Paradise" (Luke 23:43, NASB). The latter interpretation would be consistent with Jesus's subsequent statement to his followers.
Some have pointed out that he is also described as preaching to "the spirits in prison" (1 Pet 3:19). Medieval drama sometimes portrayed Christ leading a dramatic assault — The Harrowing of Hell — during the three days between the Crucifixion and the resurrection; this assault was presented as freeing the souls of the just, and escorting them triumphantly into heaven. This imagery is still used in the Eastern Orthodox Church's Holy Saturday liturgy (between Good Friday and Pascha).
The Limbo of Children (limbus infantium)
The fate of unbaptized children offers a thornier issue.
The foundational importance of the sacrament of baptism (either the ritual baptism by water or the personal baptism by desire) or baptism by blood in Roman Catholic theology gives rise to the argument that the unbaptized are not eligible for entry into heaven, because the original sin of human nature precludes the unbaptized from the pure beatific vision enjoyed by the souls in paradise.
Since infants are incapable of either professing their faith or performing acts of Christian charity, babies rely upon their parents (or other caregivers) to bring them up in the faith. If, for whatever reason, an infant dies unbaptized (see infant baptism), many eminent theologians have argued that a merciful and just God would not condemn infants to the torments of hell.
The existence of the Limbo of Children is highly doubted by more liberal Catholics. Pope John Paul II, in his encyclical letter Evangelium Vitae (The Gospel of Life), touched on the issue when speaking about the "victims of abortion." He said that the church does not know the fate of unbaptized infants, but advised Roman Catholics to trust in God's mercy and love. Most Traditional Catholics, though, believe in its existence.
No Protestant denominations accept the concept of limbo.
Limbo as a state of eternal, natural joy
If heaven is a state of happiness and a union with God, and hell is a state of torture and a separation from God, then (many eminent Roman Catholic theologians have speculated) limbo is a neutral state, in which souls are denied the beatific vision, but saved from the torment of hell. Saint Thomas Aquinas described the limbo of children as an eternal state of natural joy, untempered by any sense of loss at how much greater their joy might have been — a supernatural joy — had they been baptized.
These same speculations often extend to encompass God's salvific plans for the mentally handicapped, children younger than the age of reason, and the unborn. Roman Catholic theologians have also speculated that a just and merciful God may, in some way incomprehensible to human minds, give these souls the chance to accept or reject God's grace, and thereby earn themselves a place in heaven or hell, though this is not considered nearly as likely as the former view of limbo.
Limbo in literature
In the Divine Comedy Dante depicts Limbo as the first circle of Hell, located beyond the river Acheron but before the judgment seat of Minos. The virtuous pagans of classical history and mythology inhabit a brightly lit and beautiful - but somber - castle which is seemingly a medievalized version of Elysium. In the same work, a semi-infernal region, above Limbo on the other side of Acheron, but inside the Gate of Hell, also exists — it is the "vestibule" of Hell and houses so-called "neutralists" or "opportunists," who devoted their lives neither to good nor to evil; its residents include those angels who did not fight at all in the war that resulted in the expulsion of Lucifer from Heaven, and also Celestine V, one of the few Popes in Vatican history to have abdicated (interestingly, however, Celestine was later canonized and is now known as St. Peter Celestine).
Limbo as a colloquialism
Taken from the original meaning, in colloquial speech, "limbo" is any status where a person or project is held up, and nothing can be done until another action happens. This may also be called "the lurch". For example, if bad weather prevents necessary supplies from getting to a construction site, and the workers cannot do anything else until then, they might be said to have been left in limbo, or "in the lurch".
A "legal limbo" may occur when varying laws or court rulings leave a person without recourse. For example, a person may earn "too much" to receive public assistance from the government, but not enough to actually pay for basic necessities. Likewise, various parties in a dispute may be pointing blame at each other, rather than fixing the problem, and leaving the person or group suffering from the problem to continue to suffer in limbo.
The Amstrad PCW used the term "in limbo" to refer to files which had been deleted but which could still be restored, a concept similar to that later implemented by the Recycle bin in Microsoft Windows.
Limbo today
In recent years, the theological speculation of Limbo has fallen out of popularity amongst many lay Catholics and theologians alike. The Catechism of the Catholic Church entrusts the fate of infants and the unborn to the mercy of God:
CCC #1261 states:
As regards children who have died without baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God, who desires that all men should be saved, and Jesus' tenderness toward children, which caused him to say, 'Let the children come to me, do not hinder them' [Mark 10:14, cf. 1 Tim. 2:4], allow us to hope that there is a way of salvation for children who have died without baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy baptism.
The International Theological Commission was asked by Pope John Paul II to consider the question of the fate of unbaptized babies. Under Pope Benedict XVI, the Commission recommended that the theological hypothesis of Limbo be replaced by the more “compassionate” doctrine that all children who die do so “in the hope of eternal salvation”. A Catholic News Service article quotes Redemptorist Father Tony Kelly, an Australian member of the commission, as saying that turning away from the idea of limbo was part of "the development of the theological virtue of hope" and reflected "a different sense of God, focusing on his infinite love."
References
- Brian Harrison Could Limbo Be 'Abolished' December 7th, 2005 Seattle Catholic [1]
- John Vennari Limbo to be Cast into the Outer Darkness? December 7th, 2005 Catholic Family News [2]
- Cindy Wooden Closing the doors of limbo: Theologians say it was hypothesis December 2, 2005 Catholic News Service [3]
- George J. Dyer The existence of Limbo: a common doctrine from which it would be rash to depart... December 28, 2005 These Last Days Ministries [4]
- John Hooper Babies to be freed from limbo November 30th, 2005 The Guardian [5]
- Richard Owen Limbo consigned to history books November 30th, 2005 Times Online [6]
- Stephen McGinty Pope to abandon idea unbaptised babies suspended forever in limbo November 30th, 2005 The Scotsman [7]
- Hilary Clarke Now it's the turn of limbo to be cast into oblivion November 30th, 2005 Electronic Telegraph [8]
- Ian Fisher Limbo, an Afterlife Tradition, May Be Doomed by the Vatican December 28th, 2005 The New York Times [9]
